5/ Entrusting the inherited possessions and benefits to them in the proper and allotted time. 4/ Building good husband and wife for them. 3/ Suggesting and choosing proper jobs for children. 2/ Advising them to be close with wholesome teachers, good friends, and good environments. To children, parents also have the five duties: 1/ Teaching their children to do good, not to do evil. 5/ Having the responsibility to look after funerals in accordance with the right Dharma when parents pass away. 3/ Protecting kinship dignity and family tradition. Listen, Thiện Sinh, to parents, children have the five duties: 1/ Providing necessarily material and spiritual needs for their parents. When they saw a young man Thiện Sinh, a householder’s son, every morning, obeying his father’s teachings, taking a shower, dressing neatly, putting his hands together to prostrate to the East, the West, the South, the North, the Zenith, and the Nadir, the Buddha taught the young man thoughtfully about the meanings of the prostration to the six following directions: Once the Buddha was living at the Bamboo Forest Monastery, along with one thousand two hundred and fifty Monastics, put on yellow robes, carried alms bowls, and entered the Rājagaha City to collect alms.
We, your disciples, wholeheartedly pay homage to the Sangha forever present in the three lifetimes and ten directions. With one heart, we come home to the Sangha,Īnd take refuge in the Sangha ever-present. Providing the foundation for us to realize the fruit of meditation. The Sangha dwells in mindfulness day and night, The three robes and the bowl are symbols of freedom.Ĭoncentration, and insight support each other. We, your disciples, wholeheartedly pay homage to the Dharma forever present in the three lifetimes and ten directions.Ī field of merit where good seeds can be sown. We take refuge in the Dharma ever-present. Handed down from generation to generation in the Ten Directions It is recorded luminously in the three transparent baskets Like fragrant flowers floating down from the heavens. It is the precious words spoken by the Buddha himself, We, your disciples, wholeheartedly pay homage to the Buddha forever present in the three lifetimes and ten directions.
We take refuge in the Buddha ever-present. The Nagapushpa Assembly will be our next appointmentįor the continuation of the true teachings of practices. How beautiful the light that shines forth from the Buddha’s third eye,
The beauty and stability of a Buddha sitting He has realized perfect understanding for countless lifetimes. Touching the earth in deep gratitude to the Triple Gem We would like to respectfully offer the incense of ethics, concentration, wisdom, deliverance, and that of deliverance with right view to the Buddha, Bodhisattvas, virtuous and noble Sangha, Dharma guardians, good gods, knowing and understanding our wholehearted minds. May we offer the precious fruit of insight as our offering of incense of the heart. May we practice concentration diligently, May we practice the precepts seriously at all times Offer it to the Buddhas of the Ten Directions. My wholeheartedly sincere heart is to respectfully offer him,ĭiligence in the Dharma path is well cultivated. I have just seen the Buddha’s perfect countenance, Loving-kindness and compassion permeate all over mountains and rivers. The precious lotus blossoms on the enlightened pedestal Respectfully pay homage to the Buddha: the World-Honored One, the Worthy One, the Exalted One, the Fully Awakened or Enlightened One.
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